The Religions of the World and Their Relations to Christianity (1847) derives from a series of eight lectures by the renowned theologian and political radical F. D. Maurice (1805-1872). They were given in a series established by Robert Boyle in 1691 as a stipulation of his will and intended 'for proving the Christian Religion against notorious Infidels'. Maurice both abides by and transforms this charge, examining 'the great Religious Systems ... not going into their details ... but enquiring what was their main characteristical principle.' In this important early work of comparative religious scholarship, Maurice investigates the theological foundations of the major world religions - Christianity, Islam, Hinduism, Buddhism and Judaism - as well as what he calls the 'defunct' faiths of ancient Greek, Rome, Egypt, Persia and Scandinavia. The resulting text is a rich work of theological enquiry and a valuable testament to a central nineteenth-century religious thinker.

Maurice was a fearless thinker, educationalist and social reformer, who made a profound impression upon his contemporaries, but it is mainly as a man of religion that he is remembered. Maurice came to his theological beliefs only after painful inward struggle. He was more than a man of brilliant intellect n he was utterly dedicated n and his religious beliefs were ground out in the mill of his own experience. He was never afraid to look unpleasant facts in the face, and his intellectual honesty challenges modern man as much as it did his own generation. Maurice's magnum opus was The Kingdom of Christ, published in 1838, and its relevance is clear at a time when the relationship between Church and State is being discussed. One can find in these pages Maurice's eager quest for a firm foundation for his own faith, and its expression in the Anglican church. Yet his ideas transcend his churchmanship, and he is regarded as the most significant influence in the religious life and thought of England during the nineteenth century, combining prophetic witness, systematic thought, and creative endeavour, unified and inspired by the ceaseless aspiration of a life consecrated to sanctity. Not for nothing did Gladstone describe him as 'a spiritual splendour'.

Maurice was a fearless thinker, educationalist and social reformer, who made a profound impression upon his contemporaries, but it is mainly as a man of religion that he is remembered. Maurice came to his theological beliefs only after painful inward struggle. He was more than a man of brilliant intellect - he was utterly dedicated - and his religious beliefs were ground out in the mill of his own experience. He was never afraid to look unpleasant facts in the face, and his intellectual honesty challenges modern man as much as it did his own generation. Maurice's magnum opus was The Kingdom of Christ, published in 1838, and its relevance is clear at a time when the relationship between Church and State is being discussed. One can find in these pages Maurice's eager quest for a firm foundation for his own faith, and its expression in the Anglican church. Yet his ideas transcend his churchmanship, and he is regarded as the most significant influence in the religious life and thought of England during the nineteenth century, combining prophetic witness, systematic thought, and creative endeavour, unified and inspired by the ceaseless aspiration of a life consecrated to sanctity. Not for nothing did Gladstone describe him as 'a spiritual splendour'.

F. D. Maurice (1805-72), the widely published theologian and Christian socialist, served as both Professor of English Literature at King's College, London, and Professor of Moral Philosophy at Cambridge. He was a founding member of the Cambridge Apostles and later founded the Working Men's College in London. Most of Maurice's publications derive from his sermons and lectures. This book serves as an instructional guide to students of literature. The title is taken from the first lecture, in which Maurice argues that books 'help us in knowing ourselves - the part of history of our land, the people we are continually meeting. And any book that does that is surely a friend.' Subsequent chapters include 'On words', 'Ancient history' and 'On Christian civilization' as well as those with a more literary focus, on Spenser, Milton and Burke. The work was published posthumously in 1873; this third edition appeared in 1880.

The theology of the leading 19th century theologian and social thinker F.D. Maurice was rooted firmly in the communal action of the Book of Common Prayer. For him the Prayer Book is the key to any understanding of Anglican ecclesiology, and also provides the grounding for his social views. His practical and traditional approach was in keeping with the general spirit of English society.

F.D. Maurice is now recognised as the most influential nineteenth-century English liberal thinker. Theological Essays, first published in 1853, is the formal and mature statement of the theological beliefs that underlie his social thinking. He was more than a man of brilliant intellect ' he was utterly dedicated ' and his religious beliefs were ground in the mill of his own experience. Maurice was never afraid to look unpleasant facts in the face, and his intellectual honesty challenges modern man no less than it did his own generation. His theology remains relevant, for he was always painfully conscious of the stresses and strains, failures and anxieties that make up day-to-day human experience.